It is important for people to understand that on a basic level the imagery of Ferguson does not reflect the reality of Ferguson. We are looking, from our varied distances, at a trick mirror positioned by a media complicit in the echoing violence of of Kajieme Powell’s murder. Media complicity is not just in conservative outlets like Fox News who rhetorically rehearse the violent sentiment that fired, at the very least, six shots into Michael Brown’s body but also in liberal and alternative media that cannot grapple with antiblackness that is as American as enslavement.
Almost as if this violence is due to new police militarization, or outdated training, as opposed to a much more mundane anti-blackness. That is to say, what we have always known; that Black bodies cause anxiety that can only be released by violence. Despite reflecting this anxiety in their coverage news outlets cannot analyze this unique relationship Black people have with an antiblack world. So the distorted media narratives on public demonstrations in Ferguson even when framed in empathy are saturated with worries about lawlessness and disorder.
why-black-lives-matterThe varied responses Black communities or individuals have to brutality is not the concern of this writer. The need to defend certain actions misses James Baldwin’s perspective on looting, Martin Luther King Jr.’s on riots, or local voices on this present moment. What these words seek to highlight is the well-organized, highly disciplined work happening locally and nationally. Though leadership does not reflect past movements you are not seeing a leaderless movement.
There is no disapproval of spontaneity here instead a call to focus on what you are actually seeing, a masterfully calculated strategy. Black Alliance (coupons) staff along with dozens from across the country have just been welcomed into St. Louis by the spiritually affirming arms of Saint John’s United Church of Christ led by Pastor Starsky Wilson. The gathering in that building quickly led to an outlined agenda, programming, and the clear grounding framework around the valuing of all Black lives not just the outsized male figures that crowd out broader conversation and sadly, political imagination.
What has become a national call started as the simple phrasing of a disputed truth that #BlackLivesMatter. Answers came from across the country joining the US Human Rights Network, Crunk Feminist Collective, and National Organization for Women and many others all responding to a gesture into and against the chaos of genocidal policing attacking all Black bodies.
From the very beginning intentional links between the 1960s Freedom Rides and the #BlackLivesMatter Ride to St. Louis were evident in the national reach and the relationship building with frontline Ferguson organizers.
The messaging for this campaign was crafted precisely to create a banner, “under which Black people can unite to end state sanctioned violence both in St. Louis, but also across the United States of America.” But local endorsements from the Missourians Organizing for Reform and Empowerment (MORE) and Organizations for Black Struggle (OBS) firmly plant this work in Midwest soil. With international eyes now shifted to a city some say the Black Power Movement passed, what the past has forgotten the present names and where Ferguson goes so goes the post-civil rights nation.
#BlackLivesMatter is happening on multiple levels including several online locations with information about the direction of this work. We are now in an appropriate space to reflect on how a tech-savvy generation born of and in the information age has matured into political work. Who will acknowledge their genius?